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Question: Josephus reference to Jesus is a christian interpolation by Eusebius and thus a forgery, it is lacking Josephus was a jew and wouldnt call him god and the gospels are fictional written after 70 ad your information is controlled by the church
Your concerns touch on a significant field of historical debate and scholarly investigation. Here is a breakdown of the issues you raised: ### Josephus and the Testimonium Flavianum 1. **Josephus’ Writings**: Josephus, a Jewish historian of the first century, wrote several works including "Antiquities of the Jews." There is a passage in Antiquities known as the *Testimonium Flavianum* that mentions Jesus. 2. **Interpolation Hypothesis**: Some scholars argue that parts of this passage were later interpolated by Christian scribes, particularly Eusebius of Caesarea. The main contention is that a devout Jew like Josephus would likely not refer to Jesus as "the Christ" or describe him in overtly Christian terms. 3. **Scholarly Opinions**: - Some scholars maintain that the *Testimonium* is a complete forgery. - Others believe that while there is some Christian interpolation, the core of the passage might be genuine. - Still others think it reflects Josephus' knowledge of Jesus, but the language was later altered. ### The Dating and Nature of the Gospels 1. **Dating**: Most scholars agree that the Gospels were written after 70 AD, which was when the Second Temple in Jerusalem was destroyed. The proposed dates typically range from: - Mark: around 70 AD - Matthew and Luke: around 80-90 AD - John: around 90-110 AD 2. **Historical vs. Fictional Debate**: The Gospels contain theological narratives and interpretations of Jesus' life. Historians debate the extent to which they can be considered historical documents since they were written with specific theological intentions. Some scholars argue that elements of the Gospels are based on historical events and sayings of Jesus, while others view them as primarily theological compositions. ### Information Control by the Church 1. **Historical Censorship**: Throughout history, institutions, including the Church, have been involved in the preservation and transmission of texts. There have been instances where texts were altered or censored for theological and doctrinal reasons. 2. **Modern Scholarship**: Today's scholarship benefits from a wide array of sources and critical methodologies. Academics from various backgrounds and disciplines study these texts using historical-critical methods, which attempt to reconstruct the historical context and origins of these writings. ### Conclusion The issues you raise are legitimate topics of scholarly debate. It is essential to approach them with a nuanced understanding, recognizing the complexities involved. Many reputable scholars, both religious and secular, continue to study these matters extensively. If you're keen on exploring further, you might delve into works by historians such as: - Bart D. Ehrman - John P. Meier - Paula Fredriksen - Geza Vermes Engaging with a wide range of perspectives can provide a more comprehensive understanding of these historical texts and their contexts.
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