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Question: the bibical creation story borrows from platos Timaeus
The idea that biblical creation narratives, specifically the one found in Genesis, borrow from Plato's "Timaeus" is a topic of scholarly discussion and debate. While there are some thematic and conceptual similarities between the two, it's important to consider the historical and cultural contexts in which these texts were written. Here are a few points to consider: 1. **Chronology**: Plato's "Timaeus" was written in the 4th century BCE, while the final form of the Genesis creation narrative was likely composed between the 6th and 5th centuries BCE, during or after the Babylonian Exile. Therefore, the timing raises questions as to the direct influence of "Timaeus" on Genesis. 2. **Cultural Context**: The Genesis narrative emerged within the Near Eastern cultural milieu, which included influences from Mesopotamian, Egyptian, and other Semitic mythologies. These influences are evident in texts like the Enuma Elish and the Epic of Gilgamesh, which bear stronger similarities to Genesis than "Timaeus." 3. **Philosophical vs. Theological**: "Timaeus" is a work of philosophical speculation about the nature of the cosmos, order, and the role of the demiurge (a divine craftsman). In contrast, the Genesis creation story is a religious and theological account that emphasizes the covenant relationship between God and humanity, as well as themes of moral order and divine sovereignty. 4. **Purpose and Style**: Plato's work is allegorical and speculative, aiming to provide a rational explanation for the order and purpose of the cosmos. The Genesis narrative, on the other hand, serves as a foundational myth for the Jewish faith, providing a basis for understanding God's relationship with the world and humanity. 5. **Scholarly Views**: Some scholars argue that while there are some philosophical ideas in Hellenistic Judaism that could reflect Platonic influence (notably in texts like the Book of Wisdom or Philo of Alexandria's writings), the direct influence of "Timaeus" on the Genesis creation narrative is less clear. In conclusion, while it's possible that later Jewish and early Christian thinkers may have engaged with Platonic philosophy, the direct borrowing of ideas from Plato's "Timaeus" into the Genesis creation account is not widely accepted among scholars. The similarities might instead reflect common human attempts to understand and articulate the nature and origin of the universe rather than direct literary borrowing.
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